About the authors: is a MFA Candidate at the University of King's College and ϳԹ. is a contract lecturer in the Music section of the Department of Philosophy at Ryerson University.
Music has been , and in these same months have .
While pop or hip hop music are genres whose , this threatens to neglect other arenas of music making.
Some arts organizations in Canada have , turned their platforms over to Black artists or spotlighted their work. Recently a virtual event aired, “,” featuring acclaimed sopranos Measha Brueggergosman, Othalie Graham and Audrey DuBois Harris, produced by , a U.S. documentary film company. But what of a wider and cohesive community of Black classical instrumentalists in Canada today?
While there is a long history of professional classical musicianship in the Black community, there are gaps of knowledge about Black classical artistry in Canada.
Black classical artists may spend their careers in majority-white orchestras and small ensembles across Canada, without knowledge of others who share their experience. But this may be changing as , change the trajectory of their careers, and step into leadership roles where they call for systemic change.
Black classical Canada
In the United States, a by the League of American Orchestras found that of musicians in .
Similar data isn’t available in Canada. A study commissioned by Orchestras Canada published in 2018 found that systemic inequity and coloniality underpinning Canadian classical music creates hierarchies reinforcing racism and cultural appropriation. Ethnomusicologist authored the study with writer Soraya Peerbaye. Attariwala notes that because of Canada’s privacy laws, they could not compile race-related statistics about who is part of orchestras. She is now exploring the idea of orchestras taking voluntary statistical surveys.
Some prominent have gained newfound attention through work by Black Canadians: Conductor founded the in 1998, honouring the . Classical singer and Nova Scotian has been the subject of several Black artists and became more commonly known in 1999, .
Although research has been broadly conducted into how , and have affected Black participation in classical music, we have yet to see a comprehensive study of Canadian Black contributions to Canadian classical music history.
Absence of colleagues, mentors
There is no comprehensive listing of contemporary Black classical instrumentalists in Canada. As the co-authors of this story, our shared interest in classical musicianship emerged through discussions, and an interest in reporting on Black classical instrumentalists came to the fore. Of the five Black classical instrumentalists whose work we were aware of, three were available to participate in interviews.
Black classical instrumentalists often experience their successes, as well as the without the support of colleagues and mentors who might help navigate such terrain. All were pleased to have their experiences brought to light.
Negative experiences can start early.
Bassoonist Sheba Thibideau was told that her lips were “too big” to play the flute and that she was “not suitable” for violin by the principal of her elementary school in Vancouver.
Tanya Charles Iveniuk, who is on faculty at , the and the , had an easier entry. Surrounded by the sounds of her older brother practising the piano, she announced, at age three that she wanted to play the violin. And so it was.
In university, however, both musicians described impacts of . It often appeared as mysterious absence of access: to the appropriate performance-level student orchestra, to mentorship and information on how to navigate the to professional life as a classical musician. They experienced micro-aggressions, at times, outright hostility or a lack of awareness of different economic circumstances.
Read more:
Both question if they hadn’t spent considerable energy navigating, explaining and protecting themselves within the pressure cooker of predominantly white environments and power structures.
“I have a great career now,” says Iveniuk, “and yet, I’m haunted by that question.” This is psychic and emotional work that white (and aren’t required to do.
Something is rotten
One of Iveniuk’s students, a boy of Vincentian background, like her, told her that he didn’t know that it was OK to pursue the violin until he had her as a teacher.
Rarely are white musicians questioned when they from historically Black traditions. But Black children what is and is not for them.
“Orchestras have a lot of work to do in this area,” says , principal education conductor and community ambassador of the Toronto Symphony Orchestra. He has in his role. Through outreach, educational support and other consistent work in the community, orchestras can become a place where people go to hear their children and neighbours perform.
Until that work is accomplished, the orchestra can be a hostile place for the .
Real change
“Black people are all exhausted. I was completely burnt out after ,” says Bartholomew-Poyser. He suggests that instead of asking what to avoid saying to Black people, put them on the board or in positions of power.
As artist in residence and community ambassador of , he received a call from Christopher Wilkinson, the CEO. “He asked me, ‘Do you think we could do a concert with and Symphony Nova Scotia? I thought about it for three seconds. I said, ‘Yes.’”
Bartholomew-Poyser envisions the orchestra as a library of sound that can be applied to music from all over the world, not just the European canon. He arranged bhangra music for the symphony. The concert was a success.
“That is what inclusion looks like. That is vulnerability on his (Wilkinson’s) part. That is respect. That is handing over responsibility. Putting people of colour in positions of power. And trusting them with it,” he says.
Bartholomew-Poyser insists artists need to be able to talk about their experiences of micro-aggressions, “” and more overt harm, with each other and with their organizations. The and were recently called out by Black artists.
The power of many
Iveniuk relished experiences of working and the opportunity to be . “Mind blown!” she laughs. “A whole orchestra of us?”
Thibideau has yet to have that experience. She’s dedicating 2020 to creating her including a performance package to be used to entertain people in the prison system.
Iveniuk’s many projects include the . and planning to train as many BIPOC kids as she can.
Bartholomew-Poyser plans to catch young BIPOC players coming up. He says support looks like money, as well as mentorship, lessons as well as transportation to and from concerts. It also looks like Black classical artists keeping in touch, he says, because “we need each other.”
In Canada’s already spread-out classical community, these vital connections will be the key to increasing the participation and visibility of Black instrumentalists.
which features includes relevant and informed articles written by researchers and academics in their areas of expertise and edited by experienced journalists.
ϳԹ is a founding partner of The Conversation Canada, an online media outlet providing independent, high-quality explanatory journalism. Originally established in Australia in 2011, it has had more than 85 commissioning editors and 30,000-plus academics register as contributors. A full list of articles written by ϳԹacademics can be found on